Kinbank is a global database of 210,903 kinship terms derived from 1,229 spoken and signed languages. The authors created Kinbank as a tool to help explain recurring patterns across cultures through kinship terminology. They illustrate its usefulness by addressing two questions as an example: 1) Is there gender bias in the phonological structure of parent terms? and 2) Did bifurcate-merging terminology and cross-cousin marriage co-evolve in Bantu languages? Using a Bayesian phylogenetic approach, the authors find support for the first question, but none for the latter.

This article investigates a cultural patterning of altered states of consciousness. The authors use an ordinal variable for a society's trance type; its four levels are 1) trance, 2) trance and possession trance, 3) possession trance, and 4) neither type. Results suggest that trance type is associated with measures of societal complexity and subsistence economy. Regional differences and the effects of diffusion are also examined.

This textbook chapter outlines relationships between kinship and socialization. It also uses a three-point scale to describe the variation in enculturation processes for a sample of 128 societies. Without presenting a formal test, the author concludes that enculturation (as he measures it) is weaker in industrialized societies than in those without industrialization or urbanization.

This study discusses childcare done by children. While no empirical hypotheses are tested, the authors identify some potential sociocultural and developmental correlates of childcare by children and provide relevant descriptive statistics. Possible correlates include mother-child relationships, conceptions and emergence of childhood stages, organization of play groups, development of social responsibility, sex differences, personality development, cognitive style and cognitive development, motivation and learning.

This article is primarily concerned with formidability theory. This theory suggests that physical strength among men affects their views on social issues because evolutionary physically stronger men would have benefitted from more unequal power arrangements. Thus, the author seeks to investigate an association between height and views on wealth redistribution among European men. Through modeling, such a relationship was found and the author concludes that there is support for this theory.

Through review of the economic literature and cross-cultural analysis of families (nuclear, stem, and complex), the authors show that family type is heterogeneous and argue that types other than nuclear have been largely ignored by economists. They encourage, based on their findings, further research on family structure and the development of better models for household decision making. They use ancestral populations in the ethnographic record to estimate country-level family patterns.

The authors investigate whether moralizing high gods and, more generally, supernatural punishment precede, sustain, or follow political complexity. The cultural traits at hand are mapped onto phylogenetic trees representing the descent and relatedness of 96 Austronesian cultures.

This study is a continuation of previous research on the relationship between stress during infancy and adult height. With a better understanding of the stressors that infants experience and their effects, the authors test whether the relationship between stress and adult height remains significant when accounting for other environmental factors that may influence adult height. Results suggest that the relationship between infant stress and adult height does remain significant. Findings also show a relationship between infant stress and age at menarche.

In previous studies, researchers have observed an increased growth rate in rats that experienced stimulation during infancy. This study examines the relationship between stressful experiences during infancy and adult male stature in humans cross-culturally. Results suggest a strong positive relationship between infant stress and adult male stature.

The author examines modes of marriage and societal organization from a functionalist (general evolutionary) perspective. He focuses on the relationships of subsistence (economic) patterns, settlement patterns, and social complexity to predicting modes of marriage, with particular emphasis on the importance of subsistence as an underlying structural influence upon social patterns.